It was from a tweet shared by the Jordans Village Estate from HM Queen congratulating them on their centenary 1919 – 2019, that I knew I just had to visit.
There’s something about the Chilterns that over the centuries, attracted both political dissenters and religious non-conformers who met and worshiped in secret. Amongst the beech trees and woodland many would go on to make their mark on the nations history. This post is a celebration of the Chalfont Quakers, a community celebrating its centenary, but with a history going back to the early 17th century.
You won’t come upon Jordans village, you have to set out to find it. Tucked away down higgledy-piggledy lanes east of the busy market town of Beaconsfield, Jordans village is everything its neighbour is not: compact, unexpected and peaceful, with neat cottages and terraces nestled around the village green. So English, so Chilterns!
This unassuming village is unique, with deep local roots and influence that still reaches far-off places. It owes this accolade to its Society of Friends Meeting House, one of the oldest in the country.
‘Jordans is the Quaker Westminster Abbey’.
Simon Jenkins author “England ’s Thousand Best Churches”
American connections
From the mid 17th century, Chalfont Quakers had been meeting in the woods and up the road in the nearby Jordans Farm, whose owner William Russell was himself a Quaker. Known today as Old Jordans, this collection of buildings is said to have been constructed with some of the beams and a cabin door of the Mayflower, the ship that took the Pilgrim Fathers to the shores of the future colony of Virginia in 1620. Old Jordans was also used during World War I as a training centre for the Friends’ Ambulance Unit and sold by the Quakers In 2006.
William Russel, (whose daughter was the first to be buried here), bought a piece of land in a clearing beside the Beaconsfield Road in 1671 because the Chalfont Quaker’s needed a burial site. Jordans Friends Meeting House was built in just three months by local craftsmen in 1688. This was shortly after the King James ll Declaration of Indulgence that allowed Quaker and other non-conformist groups to worship lawfully for the first time.
Sylvania
It is also the burial place of William Penn (1645 – 1718), founder and first governor of Pennsylvania. His first wife Guilielma, his second wife Hannah, and nine of his children are buried close by. Other early Quakers who worshipped here and are buried in the grounds include Isaac Penington and his wife Mary Springett, Thomas Ellwood (poet and friend of John Bunyan and John Milton) and Joseph Rule. Despite William Penn leaving his name to a new American state that he wanted to call ‘Sylvania’, it was Charles II who ordered that the family name Penn (in honour of William’s late father) be added.
Beside his grave, pebbles are left by visitors from North America, two of whom had to be stopped from attempting to exhume his remains as they wished them to be reinterred in the state capital!
The simple bare-walled meeting room retains most of its original uneven locally-fired bare brick floor, glass, dark wood panelling and some well-worn benches. It suffered a serious fire in 2005, when the modern extension was virtually destroyed and the roof of the original 17th-century meeting room severely damaged. The interior of the original meeting room escaped relatively unscathed, but suffered some water and smoke damage. A lucky escape! The viscous glass is removed and turned upside down each year, to retain an even thickness.
‘Some of the things that they would do included; not going to church, refusing to swear an oath, refusal to pay church rates, opening their shops on Sundays, travelling on Sundays and teaching without a Bishop’s license… the 1960’s had nothing on them!’
Mary Bellamy
A mini henge
The burial ground reflects the Meeting House seating, where there is no formal service and people sit quietly and wait for inspiration and guidance, and from those gathered “heeding the love and truth in the heart”. 400 quakers are buried here, but few have headstones – they were deemed too flashy and worldly.
In 1916 a group of Quaker’s met in London to establish a community partnership and three years later, the first stone was laid. This social and industrial experiment, where land was owned communally and craftsmen’s work to be sold cooperatively, grew around the village green, with Fred Rowntree the architect. The homes are uniform in style, not grand or fussy with the village shop open since 1922. Whilst there is no permanent pub, a pop-up pub called the Jolly Quaker quenches the locals’ thirst.
The accommodation waiting list is long, and the village has seen its share of famous residents; King Zog of Albania who, with his legendary chests of gold, (he lived at St Katherine’s Parmoor during the World War II). With author Fredrick Forsyth and musicians Ozzie and Sharon Osborne goes to show you don’t need to be a Quaker to live here!
This is a typical Chilterns story set in a place you’ve probably never heard of, about people and events you will most certainly have heard of, shaping and influencing events across the nation and across the pond!
Further Information & Inspiration
This walk was organised as part of the twice-yearly Chilterns Walking Festival that includes a spring and autumn programme of fabulous walks that take you to the places other walks just don’t reach.
Jordans Village and information on the community.
Jordans Quaker Meeting House and Centre offers Quaker meeting for worship every Sunday morning at 10.30, with a simultaneous children’s meeting – to which all are welcome.
Stay at the nearby Jordans self-catering YHA or stay with Norma and John, wonderful hosts at their comfortable guesthouse Sprindrift
Whilst in the area, explore the Chilterns in miniature at Bekonscott Model Village.
The Penn families are well connected with the Chilterns. Read more about what else they were up to.
Another gem is the first edition of the Canterbury Tales, the greatest work in Middle England printed by William Caxton in Westminster between 1476-77 is only one of seven complete or substantially complete copies, and the only one if private hands. Would you take that out and read by the fire? Perhaps not.
